Compiled by Dr. James Gibson
The following is a partial bibliography of articles and books concerning religion and violence published after the terrorist attack of 9-11. My original intent was to cite only monographs from the discipline of religious studies, but that plan proved too restricting considering the massive outpouring of ideas and approaches from a range of disciplines. This bibliography is still in progress and will require updating when I have the opportunity to do so. A significant gap exists between this work and Candland’s groundbreaking work Spirit of Violence (1991)
Akbar, M. J. (2002). The shade of swords: Jihad and the conflict between Islam and Christianity. New York: Routledge.
Anderson, C. (2004a). Women, ideology, and violence: Critical theory and the construction of gender in the book of the covenant and the Deuteronomic law (Vol. v. 394). Edinburgh: T & T Clark.
Anderson, P. N. (2004b). Genocide or Jesus: A god of conquest or pacificism? In J. H. Ellens (Ed.), Contemporary views on spirituality and violence (Vol. 4, pp. 31-52). Wesport, Connecticut: Praeger.
Anderson, P. N. (2004c). Religion and violence: From pawn to scapegoat. In J. H. Ellens (Ed.), Religion, psychology, and violence (Vol. 2, pp. 264 - 283). Wesport, Connecticut: Praeger.
Appleby, R. S. (2000). The ambivalence of the sacred: Religion, violence, and reconciliation.***
Ariarajah, S. W. (2003). Religion and violence: A protestant Christian perspective. The Ecumenical Review, 55 (2), p136(138).
Ausburger, D. Hate-work: Working through the pain and pleasures of hate. Louisville, Kentucky: Westminster John Knox Press.
Baird, V. (2004). In the name of god: Are violence and religion natural bedfellows? Vanessa Baird weighs the evidence. New Internationalist(370), p9(4).
Barnett, V. (2003). Beyond complicity: The challenges for Christianity. In K. R. Chase & A. Jacobs (Eds.), Must Christianity be violent? Reflections on history, practice, and theology (pp. 97-106). Grand Rapids, Michigan: Brazos Press.
Bartov, O., & Mack, P. (2001). In God's name: Genocide and religion in the twentieth century. New York: Berghahn Books.
Baumeister, R. F. (1997). Evil: Inside human violence and cruelty. New York: W. H. Freeman.
Bellinger, C. K. (2004). Religion and violence: A bibliography. The Hedgehog Review, 6(1), p111(119).
Benjamin, D., and Steven Simon. (2002). The age of sacred terror. New York: Random House.
Berenbaum, M., & Peck, A. (Eds.). (1998). The holocaust and history: The known, the unknown, the disputed, and the reexamined. Indianapolis, IN: Indiana University Press in association with United States Holocaust Memorial Museum.
Berquist, J. L. (Ed.). (2002). Strike terror no more: Theology, ethics, and the new way. St. Louis: Chalice Press.
Beuken, W., & Kuschel, K.-J. (Eds.). (1997). Religion as a source of violence. Maryknoll N.Y: London SCM Press.
Bilu, Y. (1989). The other as a nightmare: The Israeli Arab encounter as reflected in children’s dreams in Israel and the west bank. Political Psychology, 10, 365-389.
Bredin, M. (2004). Jesus, revolutionary of peace: A nonviolent Christology in the book of Revelation. Carlisle: Paternoster Press.
Bromley, D. G. (2001). Cults, religion and violence. New York: Cambridge University Press.
Candland, C. (1992). The spirit of violence: An interdisciplinary bibliography of religion and violence. New York: Harry Frank Guggenheim Foundation.
Capps, D. (2004a). Abraham and Isaac: The sacrificial impulse. In J. H. Ellens (Ed.), Sacred scriptures, ideology, and violence (Vol. 1, pp. 169 -190). Wesport, Connecticut: Praeger.
Capps, D. (2004b). Augustine: The vicious cycle of child abuse. In J. H. Ellens (Ed.), Models and cases of violence in religion (Vol. 3, pp. 127-150). Wesport, Connecticut: Praeger.
Capps, D. (2004c). The lasting effects of childhood trauma. In J. H. Ellens (Ed.), Contemporary views on spirituality and violence (Vol. 4, pp. 211-226). Wesport, Connecticut: Praeger.
Card, C. (2002). The atrocity paradigm: A theory of evil. New York: Oxford University Press.
Catherwood, C. (2002). Why nations rage: Killing in the name of god revised and updated edition.
Cavanaugh, W. T. (2004). Sins of omission: What "religion and violence" arguments ignore. The Hedgehog Review, 6(1), p34(17).
Charny, I. W. (Ed.). (1994). Genocide: A critical bibliographic review: Vol. 3. New Brunswick, NJ: Transaction.
Charny, I. W. (Ed.). (1999). Encyclopedia of genocide. Santa Barbara, CA: ABC-ClIO.
Chase, K. R. (2003). Christian discourse and the humility of peace. In K. R. Chase & A. Jacobs (Eds.), Must Christianity be violent? Reflections on history, practice, and theology (pp. 119-134). Grand Rapids, Michigan: Brazos Press.
Chase, K. R., & Jacobs, A. (Eds.). (2003). Must Christianity be violent? Grand Rapids, Michigan: Brazos Press.
Chodos, R. (2004). God does not require obedience: He abhors it! In J. H. Ellens (Ed.), Contemporary views on spirituality and violence (Vol. 4, pp. 77-110). Wesport, Connecticut: Praeger.
Chorbajian, L., & Shirinian, G. (Ed.). (1999). Studies in comparative genocide. New York: St. Martin’s Press.
Cobban, H. (2003). Religion and violence, American Academy of Religion conference, “Contesting Religion and Religions Contested: The Study of Religion in a Global Context”. Atlanta, Georgia: Oxford University Press in the Journal of the American Academy of Religion.
Cole, J. (2003). Al-Qaeda’s doomsday document and psychological manipulation, Genocide and Terrorism: Probing the Mind of the Perpetrator. New Haven: Yale Center for Genocide Studies.
Cole, J. (2005). The time of revenge has come, Salon.com.
Collins, J. (2004a). Does the bible justify violence? Minneapolis: Ausburg Fortress.
Collins, J. J. (2004b). The zeal of Phinehas, the bible, and the legitimation of violence. In J. H. Ellens (Ed.), Sacred scriptures, ideology, and violence (Vol. 1, pp. 11-33). Wesport, Connecticut: Praeger.
Cook, R. J. (Ed.). (1994). Human rights of women: National and international perspectives. Philadelphia: University of Pennsylvania Press.
Cooper, B. (2004). New political religions, or an analysis of modern terrorism. Columbia: University of Missouri Press.
Coward, H., & Smith, G. S. (Eds.). (2004). Religion and peacebuilding. Albany: State University of New York Press.
Crossan, J. D. (1988). The dark interval: Towards a theology of story. Sonoma, CA: Polebridge Press.
Cubille, A. (2005). Women witnessing terror: Testimony and the cultural politics of human rights: Fordam University Press.
D'Souza, D. (2002). Osama's brain: Meet Sayyid Guytb, intellectual father of the anti-western jihad, Weekly Standard.
Davis, C. T. I. (2004a). The evolution of a Pauline toxic text. In J. H. Ellens (Ed.), Sacred scriptures, ideology, and violence (Vol. 1, pp. 191- 206). Wesport, Connecticut: Praeger.
Davis, C. T. I. (2004b). The historical Jesus as a justification for terror. In J. H. Ellens (Ed.), Religion, psychology, and violence (Vol. 2, pp. 111-130). Wesport, Connecticut: Praeger.
Davis, C. T. I. (2004c). The Qur'an, Muhammad, and jihad in context. In C. E. Stout (Ed.), Sacred scriptures, ideology, and violence (Vol. 1, pp. 233-254). Wesport, Connecticut: Praeger.
Davis, C. T. I. (2004d). Seeds of violence in biblical interpretation. In J. H. Ellens (Ed.), Sacred scriptures, ideology, and violence (Vol. 1, pp. 35-55). Wesport, Connecticut.
Davis, J. (2003). Martyrs: Innocence, vengeance, and despair in the middle east. New York: Palgrave.
Dawkins, R. (2001, September 15). Religion’s misguided missiles. The Guardian.
Deegalle, M. (2003). Is violence justified in Theravada Buddhism? The Ecumenical Review, 55(2), p122(110).
Delong-Bas, N. J. (2004). Wahhabi Islam: From revival and reform to globa jihad. New York: Oxford University Press.
Drury, S. H. (2004). Terror and civilization: Christianity. Politics. And the western psyche.
Edinger, E. F., & Elder, G. R. (Eds.). (2003). Archetype of the apocalypse: Divine vengeance. Terrorism and the end of the world.
Ehrenreich, B. (1997). Blood rites. New York: Henry Holt.
El Fadi, K. A. Islam and the challenge of democracy. Princeton: Princeton University Press.
Ellens, J. H. (2004a). The dynamics of prejudice. In J. H. Ellens (Ed.), Religion, psychology, and violence (Vol. 2, pp. 85-98). Wesport, Connecticut: Praeger.
Ellens, J. H. (2004b). Fundamentalism, orthodoxy, and violence. In J. H. Ellens (Ed.), Contemporary views on spirituality and violence (Vol. 4, pp. 119-142). Wesport, Connecticut: Praeger.
Ellens, J. H. (2004c). Introduction: Spirals of violence. In J. H. Ellens (Ed.), Contemporary views on spirituality and violence (Vol. 4, pp. 1-17). Wesport, Connecticut: Praeger.
Ellens, J. H. (2004d). Introduction: The interface of religion, psychology, and violence. In J. H. Ellens (Ed.), Religion, psychology, and violence (Vol. 2, pp. 1-10). Westport, Connecticut: Praeger.
Ellens, J. H. (2004e). Introduction: Toxic texts. In J. H. Ellens (Ed.), Models and cases of violence in religion (Vol. 3, pp. 1-14). Wesport, Connecticut: Praeger.
Ellens, J. H. (2004f). Jihad in the Qur'an, then and now. In J. H. Ellens (Ed.), Models and cases of violence in religion (Vol. 3, pp. 39-52). Wesport, Connecticut: Praeger.
Ellens, J. H. (2004g). Religious metaphors can kill. In J. H. Ellens (Ed.), Sacred scriptures, ideology, and violence (Vol. 1, pp. 255-272). Wesport, Connecticut: Praeger.
Ellens, J. H. (2004h). Revenge, justice and hope: Laura Bloomfield's journey. In J. H. Ellens (Ed.), Contemporary views on spirituality and violence (Vol. 4, pp. 227-235). Wesport, Connecticut: Praeger.
Ellens, J. H. (2004i). Violence and Christ: God's crisis and ours. In J. H. Ellens (Ed.), Contemporary views on spirituality and violence (Vol. 4, pp. 187-194). Wesport, Connecticut: Praeger.
Ellens, J. H. (2004j). The violent Jesus. In J. H. Ellens (Ed.), Models and cases of violence in religion (Vol. 3, pp. 15-38). Wesport, Connecticut: Praeger.
Ellens, J. H. (Ed.). (2004k). Contemporary views on spirituality and violence (Vol. 4). Wesport, Connecticut: Praeger.
Ellens, J. H. (Ed.). (2004l). The destructive power of religion: Violence in Judaism, Christianity, and Islam. 4 vols. Wesport, Connecticut: Praeger.
Ellens, J. H. (Ed.). (2004m). Models and cases of violence in religion (Vol. 3). Westport: Praeger.
Ellens, J. H. (Ed.). (2004n). Religion, psychology, and violence (Vol. 2). Wesport, Connecticut: Praeger.
Ellens, J. H. (Ed.). (2004o). Sacred scriptures, ideology, and violence (Vol. 1). Westport, Connecticut: Praeger.
Elliott, M. a. A. (2004). Retribution and agency in the dead sea scrolls and the teaching of jesus. In J. H. Ellens (Ed.), Sacred scriptures, ideology, and violence (Vol. 1, pp. 207-232). Wesport, Connecticut: Praeger.
Ellis, M. H. (1997). Unholy alliance: Religion and atrocity in our time. Minneapolis: Fortress Press.
Eppens, A. J. (2004). The crusade pograms: Christian holy war on the home front. In J. H. Ellens (Ed.), Contemporary views on spirituality and violence (Vol. 4, pp. 19-30). Wesport, Connecticut: Praeger.
Esposito, J. L. (2002). Unholy war: Terror in the name of Islam. New York: Oxford University Press.
Feldman, L. (2004). Remember Amalek: Vengeance, zealotry, and group destruction in the bible according to Philo and Josehpus. Cincinnati: Hebrew College Union.
Fields, R. M. (Ed.). (2004). Martyrdom: The psychology, theology, and politics of self-sacrifice. Westport, CT: Praeger.
Fox, J. (2004). Religion, civilization, and civil war: 1945 through the millennium. Lanham: Lexington Books.
Giannakoks, S. A. (Ed.). (2002). Ethnic conflict: Religion, identity, and politics (Vol. 1). Athens: Ohio University Press.
Gibert, P. (2003). New terrors, new war: Georgetown University Press.
Gier, N. F., & Griffin, R. (Eds.). (2004). The virtue of nonviolence (Suny series in Constructive Postmodern Thought): From Gautama to Gandhi.
Girard, R. (2004). Violence and religion: Cause or effect? The Hedgehog Review, 6(1), p8(13).
Glass, J., & St. (1997). “Life unworthy of life”: Racial phobia and mass murder in Hitler’s Germany. New York: Basic Books.
Glazov, J. (2005, August 12). Symposium: Through the eyes of a suicide bomber.
Goldman, D. (2004). Islam and the bible: Why two faiths collide.
Gopin, M. (2000). Between Eden and Armageddon: The future of world religions, violence, and peacemaking.
Graber, G. (1996). Caravans to oblivion: The Armenian genocide. New York: Wiley.
Gushee, D. P. (2003). Christians as rescuers during the holocaust. In K. R. Chase & A. Jacobs (Eds.), Must Christianity be violent? Reflections on history, practice, and theology (pp. 69-78). Grand Rapids, Michigan: Brazos Press.
Gushee, D. P. (2004). Righteous gentiles of the holocaust: Genocide and moral obligation. New York: Paragon House.
Gzella, H. (2004). Cosmic battle and political conflict: Studies in verbal syntax and contextural interpretation of Daniel 8 (Vol. 47). Rome: Editrice Pontificio ist.
Hagee, J. (2001). Attack on America: New York, Jerusalem, and the role of terrorism in the last days.
Hall, J. R. (2001). Religion and violence: Social processes in comparative perspective. In M. Dillon (Ed.), Handbook for the sociology of religion. New York: Cambridge Univ. Press.
Hall, J. R., Schuyler, P. D., & Trinh, S. (2000). Apocalypse observed: Religious movements, and violence in north America, Europe, and Japan. New York: London.
Hanford, J. T. (2004). Destructive and constructive religion in relation to shame and terror. In J. H. Ellens (Ed.), Religion, psychology, and violence (Vol. 2, pp. 235- 263). Wesport, Connecticut: Praeger.
Harris, S. (2004). End of faith: Religion, terror, and the future of reason. New York: W.W. Norton.
Hashmi, S. H. (Ed.). (2004). Ethics and weapons of mass destruction: Religious and secular perspectives. New York: Cambridge University Press.
Hashmi, S. H., & Lee, S. (Writer) (2004). Ethics and weapons of mass destruction: Religious and secular perspectives. New York: Cambridge University Press.
Hauwerwas, S. (2003). Explaining Christian nonviolence: Notes for a conversation with john milbank. In K. R. Chase & A. Jacobs (Eds.), Must Christianity be violent? Reflections on history, practice, and theology (pp. 172-182). Grand Rapids, Michigan: Brazos Press.
Hedges, C. (2003). War is a force that gives us meaning: Knopf Publishing Group.
Heft, J. (2003). Beyond violence: Religious sources of social transformation in Judaism, Christianity, and Islam, University of Dayton.
Heyward, C. (2002). God in the balance: Christian spirituality in times of terror. Cleveland: Pilgrim Press.
Hotaling, E. (2003). Islam without illusions: Its past, its present, and its challenge for the future. Syracuse: Syracuse University Press.
Inglehart., P. N. a. R. (2005). Sacred and secular: Religion and politics worldwide.: Cambridge Univ. Press.
Jacobs, A. (2003). Afterword. In K. R. Chase & A. Jacobs (Eds.), Must Christianity be violent? Reflections on history, practice, and theology (pp. 224-235). Grand Rapids, Michigan: Brazos Press.
Jeffrey, D. L. (1996). People of the book: Christian identity and literary culture. Grand Rapids, Michigan: Eerdmans.
Johnson, R. (2004). Psychoreligious roots of violence: The search for the concrete in a world of abstractions. In J. H. Ellens (Ed.), Contemporary views on spirituality and violence (Vol. 4, pp. 195-210). Wesport, Connecticut: Praeger.
Juergensmeyer, M. (2000). Terror in the mind of god: The global rise of religious violence. Berkeley: University of California Press.
Juhnke, J. C. (2003). How should we then teach American history? A perspective of constructive nonviolence. In K. R. Chase & A. Jacobs (Eds.), Must Christianity be violent? Reflections on history, practice, and theology (pp. 107-118). Grand Rapids, Michigan: Brazos Press.
Kaminsky, J. (2005). Violence in the bible, SBK Forum: Society of Biblical Literature.
Katz, F. E. (1993). Ordinary people and extraordinary evil: A report on the beguilings of evil. Albany, NY: State University of New York Press.
Kepel, G. (2002). Jihad: The trail of political Islam. Cambridge, MASS: Harvard University Pres.
Kille, D. A. (2004). "The bible made me do it": Text, interpretation, and violence. In J. H. Ellens. (Ed.), Sacred scriptures, ideology, and violence (Vol. 1, pp. 55-73). Wesport, Connecticut: Praeger.
Kimball, C. (2003). When religion becomes evil. San Francisco: HarperSanFrancisco.
Kirk-Duggan, C. A. (2001). Refiner's fire: A religious engagement with violence. Minneapolis: Fortress Press.
Klyman, C. M. (2004). Reflections of a psychoanalyst on the dynamic bond between religion and violence. In J. H. Ellens (Ed.), Religion, psychology, and violence (Vol. 2, pp. 219-234). Wesport, Connecticut: Praeger.
Kohn, D. b. (2004). Sex, drugs, and violence in Jewish tradition, moral perspectives. Lanham: Jason Aronson.
Kressel, N. (1996). Mass hate: The global rise of genocide and terror. New York: Plenum Press.
Krueger, A., & Maleckova, J. (2003, J6une). Seeking the roots of terrorism. The Chronicle of Higher Education, 49, B10ff.
Krueger, A. B., & Malleckova, J. (2003). Seeking the roots of terrorism. The Chronicle of Higher Education, 39.
Lewis, B. (2003). The crisis of Islam: Holy war and unholy terror. New York: Modern Library.
Lewis, E. T. (2004). Posture as a metaphor for biblical spirituality. In J. H. Ellens (Ed.), Contemporary views on spirituality and violence (Vol. 4, pp. 143-174). Wesport, Connecticut: Praeger.
Lincoln, B. (2003). Holy terrors: Thinking about religion after September 11. Chicago: University of Chicago Press.
Linenthal, E. T. (2002). Up from ground zero: Memorializing mass murder, Christian Scence Monitor.
Long, E. L. J. Facing terrorism: Responding as Christian. Louisville, Kentucky: Westminster John Knox Press.
Lorca, E. (2003). One god: The political and moral philosophy of western civilization. Montreal: Black Rose Books.
Lotufo, Z. J., & Martins, J. C. (2004`). Revenge and religion. In J. H. Ellens (Ed.), Religion, psychology, and violence (Vol. 2, pp. 131-154). Wesport, Connecticut: Praeger.
Lynch, J. H. (2003). The first crusade: Some theological and historical context. In K. R. Chase & A. Jacobs (Eds.), Must Christianity be violent? Reflections on history, practice, and theology (pp. 23-36). Grand Rapids, Michigan: Brasos Press.
Mabee, C. (2004). Reflections on monotheism and violence. In J. H. Ellens (Ed.), Contemporary views on spirituality and violence (Vol. 4, pp. 111-118). Wesport, Connecticut: Praeger.
Mahmutcehajic, R. (2005). Learning from Bosnia: Fordam University Press.
Malley, M. (2002). Political centralization and social conflict in Indonesia. In S. A. Giannakos (Ed.), Ethnic conflict: Religion, identity, and politics (pp. 170-189). Athens: Ohio University Press.
Markham, I., & Abu-Rabi, I. M. (Eds.). (2002). 11 September: Religious perspectives on the causes and consequences. Oxford: Oneworld.
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McDonald, P. M. (2004). God and violence: Resources for living in a small world. Scottdale: Herald.
McGuire, C. (2004). Judaism, Christianity, and Girard: Theory of culture. In J. H. Ellens (Ed.), Religion, psychology, and violence (Vol. 2, pp. 51-84). Wesport, Connecticut: Praeger.
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McTernan, O. (2003). Violence in god's name: Religion in an age of conflict. Mayknoll, New York: Orbis Books.
Meltzer, E. S. (2004). Violence, prejudice. And religion: A reflection on the ancient near east. In J. H. Ellens (Ed.), Religion, psychology, and violence (Vol. 2, pp. 99-110). Wesport, Connecticut: Praeger.
Meltzer, M. (2002). Day the sky fell: A history of terrorism.
Milbank, J. (2002). Sovereignty, empire, capital, and terror. South Atlantic Quarterly, 101, 304-322.
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